everything is spiritual; there is no opposition of the mind and the body. But the positing of a world of mythical spirits and the supreme value it receives are natural1y linked to the definition of the mortal body as being opposed to the mind. The dif- ference between the mind and the body is by no means the same as that between continuity (immanence) and the object. In the first immanence
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no difference is possible before the positing of the manufactured tool. Likewise
